Principles of Liberty (Twenty-seven)
By William Pressgrove
“The burden of debt is as destructive to freedom as subjugation by conquest.” (The 5000 Year Leap, W. Cleon Skousen p. 291)
If there is a principle that is more timely to discuss than this one at this time, I can’t find it. The Founding Fathers warned us about going into debt either on an individual level or as a country. Because of the relevance of Dr. W. Cleon Skousen’s work, I will be almost exclusively sighting The 5000 Year Leap by W. Cleon Skousen pp. 293-302. Therefore I don’t take any credit for this content but defer to Dr. Skousen all credit for the content.
“Slavery or involuntary servitude is the result of either subjugation by conquest or succumbing to the bondage of debt.”
“Debt, of course, is simply borrowing against the future. It exchanges a present advantage for a future obligation. It will require not only the return of the original advance of funds, but a substantial compensation to the creditor for the use of his money.”
When discussing debt and splurge spending Dr. Skousen states, “...all the reveling and apparitions of debt-financed prosperity disappear like a morning mist when it comes time to pay. Extravagant living, waste, and hazardous borrowing against the future can reduce the best of us to bankruptcy, abject poverty, and even gnawing hunger from lack of the most basic necessities of life.”
“The kind of frugality for which the Founders were famous was rooted in the conviction that debt should be abhorred like a plague. They perceived excessive indebtedness as a form of cultural disease.”
Dr. Skousen quotes Benjamin Franklin with these words: “But, ah, think what you do when you run in debt; you give to another power over your liberty. If you cannot pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor pitiful sneaking excuses, and by degrees come to lose your veracity, and sink into base downright lying; for, as Poor Richards say, the second vice is lying, the first is running in debt.”
When discussing the Founders’ policy concerning a National Debt Dr. Skousen points out, “The pioneers of the American commonwealth had the wisdom born of experience to know that the debts of a nation are no different from the debts of an individual. The fact that the indebtedness is shared by the whole people makes it no less ominous.” He also quotes Thomas Jefferson who said, ‘I, however, place economy among the first and most important of republican virtues, and public debt as the greatest of the dangers to be feared.’”
The topic of one generation imposing its debt on the next brought forth the following expression. “...the American Found Fathers...felt that the wars, economic problems, and debts of one generation should be paid for by the generation which incurred them. They wanted the rising generation to be genuinely free—both politically and economically. It was their feeling that passing on their debts to the next generation would be forcing the children of the future to be born into a certain amount of bondage or involuntary servitude—something for which they had neither voted nor subscribed. It would be in a very literal sense, ‘taxation without representation.’”
When looking at the history of the national debt, the following becomes very apparent. “By carefully tracing the pattern of these debts, we notice that after every war or financial emergency involving heavy indebtedness there was an immediate effort to pay it off as rapidly as possible. This policy was followed for the sake of the rising generation. The adult citizens of America wanted their children born in freedom not bondage.”
Now see if what Dr. Skousen sets forth next doesn’t sound like what is going on today. “Beginning with the era of the Great Depression, all three branches of the federal government used the climate of emergency to overstep their Constitutional authority and aggressively undertake to perform tasks not authorized by the Founders. Extensive studies by Nobel Prize-winning economist Milton Friedman have demonstrated that every one of these adventures in non-Constitutional activities proved counter-productive, some of them tragically so.
“Secondly, the people were induced to believe that these serious aberrations of Constitutional principles would provide a shortcut to economic prosperity, thereby lifting the people out of the depression. It gave the people the illusion that by spending vast quantities of borrowed money they would prosper, when as a matter of fact, the outcome was exactly the opposite, just as the Founders had predicted.
“Dr. Milton Friedman points out that after the federal government had spent many billions of dollars and had seriously meddled with the Constitutional structure of the nation, the unemployment rate was higher in 1938 than it had been in 1932.”
As Dr. Skousen discusses spending in our generation (keep in mind this book was originally written in 1981) he expresses the following: “For the first time in the entire history of the United States, a generation of Americans is squandering the next generation’s inheritance.”
Dr. Skousen then makes this comparison. “It is the very essence of human nature to pursue this disastrous course once the appetite has been created to demand it. American taxpayers now discover themselves playing a role almost identical to that of an addict on hard drugs. The addict denounces his ‘habit’ and despises the ‘pusher’ who got him into it, but when he is confronted with the crisis of needing a ‘fix’ he will plead with tears of anguish for the narcotic remedy. The ‘fix’ of course, is not the remedy at all. The real remedy is withdrawal.”
Polemics (arguments) against the government’s profligate spending are vehement. The denunciation of high taxes is virtually universal. From banker to ditch-digger it is eloquently explained how this entire syndrome of big spending, high taxes, oppressive government regulations, and mountainous debt is stifling the economy, inhibiting the rate of production, and stagnating the wholesome development of the traditional American life-style. Yet, with all of that, any Congressman will verify that it has been...almost political suicide to try to change the trend. When it comes to cutting programs and reducing costs, balancing the budget, and eliminating deficit spending, it is amazing how few will make the necessary adjustment without the most violent outcries of protest when it affects them personally. But then, this would come as no surprise to the Founders. It is called ‘human nature.’”
I know this is long and it uses many quotes from the book, but each point is vital to an understanding of what is going on today. The people of this country need to learn this and, like the addict, we need to kick the habit instead of getting another “fix” like the Federal Government advocates.
A blog that puts forth the ideals engrained in the Constitution and how returning to the basic principles the Founding Fathers put into it we can solve the problems we have created for ourselves by straying from these principles. Read The Tapestry (posted at the bottom of the page) it might just give you a new perspective as to what direction this country is headed in. (Note: Older posts are contained in the archives to keep the length of the blog shorter.)
Who am I?
- Bill Pressgrove
- Retired History teacher with special interests in the Constitution and Government.
Fair Tax for America
The Tapestry
The Tapestry
By William L. Pressgrove
Written in 1992, edited Nov 2009
Once upon a time, there was a land far, far away full of beauty. There was lush vegetation like tall trees, colorful flowers, winding rivers, snowy mountains, and grassy plains. The land was exceedingly rich in natural resources because the ruler of the land had blessed it with all things he had the power with which to bless it. The ruler of the land was a jealous ruler so anyone who came to live on this land had to make a covenant to worship him only. If the people ever forgot, or would not worship the ruler of the land, they would be swept off of the land because the ruler of the land would not be mocked.
As the story begins, there is evidence that the land had been peopled several times. Artifacts found in the land indicated that each group had broken their covenant with the ruler of the land and had been destroyed or they had destroyed themselves.
Another people in a distant land heard about this strange and beautiful land and desired to move to it. They made arrangements to move, many having to take great losses as they sold their goods and possessions, but to them the promise of the new land and freedom were worth all their sacrifices. These people became known as "Freemen" because of their love for freedom.
When the Freemen arrived in the new land, they found people already living there. These people were called "Landers" because they were a people who lived off the land and used it to their benefit, somewhat wisely, but the Landers had forgotten the ruler who had blessed the land, thus they had fallen out of favor with him. Therefore, the Landers lived without his protection. The Freemen learned of the ruler of the land and made a covenant with him to worship him and him alone. So, whenever there was a problem between the Freemen and the Landers, the ruler would favor the Freemen. There were several wars between the two groups because the Landers didn’t want the Freemen taking their land and gaining a foot hold in it. The Freemen prevailed and became established in the land. They prospered and began to fill the land, because they remembered their covenant with the ruler of the land.
The Freemen continued honoring the covenant they had made with the ruler, but the mother country from which the Freemen had come didn’t want them to become independent. The Freemen had to break away from the mother country’s hold on them before they could fully live the covenant they had made with the ruler of the land. They knew if they would break with the old country, the ruler of the land would assist them to become secure in the covenant they made with him.
The old country didn’t want to lose control of their colony in the new land because of its exceeding riches, so it began to exercise more control over the colony and make unreasonable demands on the Freemen. The Freemen had to pay more and more taxes for the goods they received from the mother land. The mother country taxed the Freemen without allowing them to be represented in government.
Even with the help of the ruler of the land, there was a great war between the old country and the colonists in which many of the Freemen paid the ultimate price for freedom. The greatest men of that generation spilt their blood to gain the independence they were seeking.
The people, having won their freedom began to live all the terms of the covenant they had made with the ruler of the land. They set about to fix laws by which they could remain free in this new land. They hadn’t forgotten the help they received from the ruler of the land, so they incorporated rules and regulations that allowed the people to have the freedom of choice in their new nation. This freedom of choice was a right they fought so valiantly to gain, and they recognized that it was the only way they could truly worship the ruler of the land.
The leaders of the country of Freemen made a tapestry into which was woven the rules of the government they had formed. This tapestry displayed to all the world the freedom the new nation of Freemen stood for. The tapestry was held high and was revered by all who had taken part in obtaining freedom for the new nation and had worked so hard to set up a sound government.
As time went on the Freemen, who had made the covenant with the ruler of the land and had fought beside those who died for it, passed away. Their children remembered the covenant and the tremendous sacrifice their fathers had made by holding the tapestry high and reverencing those who had made their freedom possible as well as the ruler who had help secure it.
Several generations passed away reverencing the tapestry and enjoying the freedom it represented. Eventually, those who were placed into government positions decided that they could improve the laws that the tapestry represented. They began to make these changes and told the people they were for the betterment of the country. As a symbol of each change they removed one thread from the fabric of the tapestry, one thread for every change.
All the changes made the Freemen feel that the government was caring for them and that the changes were making the country better. The tapestry didn’t appear to have suffered from the changes either. The threads that were removed were hardly, if at all noticeable.
As the years passed the Freemen became less self-sufficient and more dependent on the government to sustain them. Politicians began to realize that by making promises of more aid to special interest groups they could garner more votes from the people in exchange for more money from the government coffers. Sadly, the people began to expect more and more support from the government without ever thinking about where the government was getting money.
Before they were aware of it, the people had become so dependent of the government that they began to forget about the covenant their fathers had made with the ruler of the land. The government became more important to them than the ruler of the land. Historians began removing all references to the ruler of the land from the history books used to teach the children about the Founding Fathers of the country. Those in power also began passing laws that prohibited the mention of the ruler of the land in public places. As these changes were being made, the politicians and now even the historians took more threads from the tapestry to make it conform to their new way of thinking.
Even though so many changes were being made to the tapestry, the people still revered it and considered it to be the fabric of the country and said that it was so strong that no one or nothing could ever tear it apart. They held it high on every Independence Day to display to the world how proud they were of it. They would boast of being the greatest nation in the world. They were proud of the strength of their military. They would occasionally show their strength by defending "freedom" by supporting international causes supposedly to keep the peace.
One day, a dispute began among the leaders of the country as to whether the laws the tapestry represented were still valid because times had changed and technology had become so advanced. Some thought that the laws the tapestry contained were outdated and needed to be scrapped and a new one drafted. Others thought that with just a few more changes, that the old tapestry would be just fine. As a graphic representation of this argument, a verbal tug-of-war ensued each side being on opposite sides of the tapestry. As they began the tug-of-war it was plain to see that the tapestry would be torn apart by the argument. Those who wanted the Constitution to remain quickly made some serious concessions to the opposing party with the understanding that they would keep the "old" tapestry as the countries symbols of freedom.
The tapestry was changed so much that it was just a shell of what it had been and so many threads had been removed from the tapestry that it began to look like an old shredded cloth. As the government was discussing more changes to the tapestry, an enemy came into the land and began to take possession of it, killing and enslaving the people as they went. The mighty army was sent out to fight this intruder, but found that it was so weakened by the lack of discipline that it was no match for the invasion. You see, they had become weak because of the lasciviousness that had been allowed by their leaders, that they didn’t have the moral fiber to hold them together as a fighting unit.
Finally citizens, who had been weary of the actions of the politicians, took up their arms and the tapestry as a banner in defense of their country. They were seriously hampered in their efforts because some of the new laws that were passed made it difficult for them to retain their firearms, so they were fighting with whatever they could get their hands on. These citizens were those who had believed in and kept the covenant with the ruler of the land and were sustained by their faith that he would help them to rid their country of the invaders. Joined by those of the military who had recognized the lasciviousness that had overtaken their forces and had maintained themselves apart from those activities, these citizens prevailed and began to repel the invaders.
After much bloodshed this new army prevailed and defeated the invaders, but not before the capital city and those who were in it was destroyed. When peace was restored, the original tapestry was found almost totally shredded into pieces. It was held together by one brittle thread. It was taken to a laboratory to be restored.
The threads that had been removed were found in the archives and were brought out and laid down side by side so they could be restored to the tapestry. As this process began, the workers noticed that the threads had tiny strands of gold woven in them at various places. When they were all laid down together they discovered a word had been woven into the threads, a word that when embedded in the cloth held the tapestry together tightly but was imperceptible to the naked eye. A word that when removed bit by bit over time had allowed not only the tapestry, but the fabric of the nation to fall apart as well. That word?–God.
By William L. Pressgrove
Written in 1992, edited Nov 2009
Once upon a time, there was a land far, far away full of beauty. There was lush vegetation like tall trees, colorful flowers, winding rivers, snowy mountains, and grassy plains. The land was exceedingly rich in natural resources because the ruler of the land had blessed it with all things he had the power with which to bless it. The ruler of the land was a jealous ruler so anyone who came to live on this land had to make a covenant to worship him only. If the people ever forgot, or would not worship the ruler of the land, they would be swept off of the land because the ruler of the land would not be mocked.
As the story begins, there is evidence that the land had been peopled several times. Artifacts found in the land indicated that each group had broken their covenant with the ruler of the land and had been destroyed or they had destroyed themselves.
Another people in a distant land heard about this strange and beautiful land and desired to move to it. They made arrangements to move, many having to take great losses as they sold their goods and possessions, but to them the promise of the new land and freedom were worth all their sacrifices. These people became known as "Freemen" because of their love for freedom.
When the Freemen arrived in the new land, they found people already living there. These people were called "Landers" because they were a people who lived off the land and used it to their benefit, somewhat wisely, but the Landers had forgotten the ruler who had blessed the land, thus they had fallen out of favor with him. Therefore, the Landers lived without his protection. The Freemen learned of the ruler of the land and made a covenant with him to worship him and him alone. So, whenever there was a problem between the Freemen and the Landers, the ruler would favor the Freemen. There were several wars between the two groups because the Landers didn’t want the Freemen taking their land and gaining a foot hold in it. The Freemen prevailed and became established in the land. They prospered and began to fill the land, because they remembered their covenant with the ruler of the land.
The Freemen continued honoring the covenant they had made with the ruler, but the mother country from which the Freemen had come didn’t want them to become independent. The Freemen had to break away from the mother country’s hold on them before they could fully live the covenant they had made with the ruler of the land. They knew if they would break with the old country, the ruler of the land would assist them to become secure in the covenant they made with him.
The old country didn’t want to lose control of their colony in the new land because of its exceeding riches, so it began to exercise more control over the colony and make unreasonable demands on the Freemen. The Freemen had to pay more and more taxes for the goods they received from the mother land. The mother country taxed the Freemen without allowing them to be represented in government.
Even with the help of the ruler of the land, there was a great war between the old country and the colonists in which many of the Freemen paid the ultimate price for freedom. The greatest men of that generation spilt their blood to gain the independence they were seeking.
The people, having won their freedom began to live all the terms of the covenant they had made with the ruler of the land. They set about to fix laws by which they could remain free in this new land. They hadn’t forgotten the help they received from the ruler of the land, so they incorporated rules and regulations that allowed the people to have the freedom of choice in their new nation. This freedom of choice was a right they fought so valiantly to gain, and they recognized that it was the only way they could truly worship the ruler of the land.
The leaders of the country of Freemen made a tapestry into which was woven the rules of the government they had formed. This tapestry displayed to all the world the freedom the new nation of Freemen stood for. The tapestry was held high and was revered by all who had taken part in obtaining freedom for the new nation and had worked so hard to set up a sound government.
As time went on the Freemen, who had made the covenant with the ruler of the land and had fought beside those who died for it, passed away. Their children remembered the covenant and the tremendous sacrifice their fathers had made by holding the tapestry high and reverencing those who had made their freedom possible as well as the ruler who had help secure it.
Several generations passed away reverencing the tapestry and enjoying the freedom it represented. Eventually, those who were placed into government positions decided that they could improve the laws that the tapestry represented. They began to make these changes and told the people they were for the betterment of the country. As a symbol of each change they removed one thread from the fabric of the tapestry, one thread for every change.
All the changes made the Freemen feel that the government was caring for them and that the changes were making the country better. The tapestry didn’t appear to have suffered from the changes either. The threads that were removed were hardly, if at all noticeable.
As the years passed the Freemen became less self-sufficient and more dependent on the government to sustain them. Politicians began to realize that by making promises of more aid to special interest groups they could garner more votes from the people in exchange for more money from the government coffers. Sadly, the people began to expect more and more support from the government without ever thinking about where the government was getting money.
Before they were aware of it, the people had become so dependent of the government that they began to forget about the covenant their fathers had made with the ruler of the land. The government became more important to them than the ruler of the land. Historians began removing all references to the ruler of the land from the history books used to teach the children about the Founding Fathers of the country. Those in power also began passing laws that prohibited the mention of the ruler of the land in public places. As these changes were being made, the politicians and now even the historians took more threads from the tapestry to make it conform to their new way of thinking.
Even though so many changes were being made to the tapestry, the people still revered it and considered it to be the fabric of the country and said that it was so strong that no one or nothing could ever tear it apart. They held it high on every Independence Day to display to the world how proud they were of it. They would boast of being the greatest nation in the world. They were proud of the strength of their military. They would occasionally show their strength by defending "freedom" by supporting international causes supposedly to keep the peace.
One day, a dispute began among the leaders of the country as to whether the laws the tapestry represented were still valid because times had changed and technology had become so advanced. Some thought that the laws the tapestry contained were outdated and needed to be scrapped and a new one drafted. Others thought that with just a few more changes, that the old tapestry would be just fine. As a graphic representation of this argument, a verbal tug-of-war ensued each side being on opposite sides of the tapestry. As they began the tug-of-war it was plain to see that the tapestry would be torn apart by the argument. Those who wanted the Constitution to remain quickly made some serious concessions to the opposing party with the understanding that they would keep the "old" tapestry as the countries symbols of freedom.
The tapestry was changed so much that it was just a shell of what it had been and so many threads had been removed from the tapestry that it began to look like an old shredded cloth. As the government was discussing more changes to the tapestry, an enemy came into the land and began to take possession of it, killing and enslaving the people as they went. The mighty army was sent out to fight this intruder, but found that it was so weakened by the lack of discipline that it was no match for the invasion. You see, they had become weak because of the lasciviousness that had been allowed by their leaders, that they didn’t have the moral fiber to hold them together as a fighting unit.
Finally citizens, who had been weary of the actions of the politicians, took up their arms and the tapestry as a banner in defense of their country. They were seriously hampered in their efforts because some of the new laws that were passed made it difficult for them to retain their firearms, so they were fighting with whatever they could get their hands on. These citizens were those who had believed in and kept the covenant with the ruler of the land and were sustained by their faith that he would help them to rid their country of the invaders. Joined by those of the military who had recognized the lasciviousness that had overtaken their forces and had maintained themselves apart from those activities, these citizens prevailed and began to repel the invaders.
After much bloodshed this new army prevailed and defeated the invaders, but not before the capital city and those who were in it was destroyed. When peace was restored, the original tapestry was found almost totally shredded into pieces. It was held together by one brittle thread. It was taken to a laboratory to be restored.
The threads that had been removed were found in the archives and were brought out and laid down side by side so they could be restored to the tapestry. As this process began, the workers noticed that the threads had tiny strands of gold woven in them at various places. When they were all laid down together they discovered a word had been woven into the threads, a word that when embedded in the cloth held the tapestry together tightly but was imperceptible to the naked eye. A word that when removed bit by bit over time had allowed not only the tapestry, but the fabric of the nation to fall apart as well. That word?–God.