Principles of Liberty (Twenty-one)
By William Pressgrove
“Strong local self-government is the keystone to preserving human freedom.” (The 5000 Year Leap, W. Cleon Skousen p. 235)
“Political power automatically gravitates toward the center, and the purpose of the Constitution is to prevent that from happening. The centralization of political power always destroys liberty by removing the decision-making function from the people on the local level and transferring it to the officers of the central government. This process gradually benumbs the spirit of ‘voluntarism’ among the people, and they lose the will to solve their own problems. They also cease to be involved in community affairs. They seek the anonymity of oblivion in the seething crowds of the city and often degenerate into faceless automatons who have neither a voice nor a vote.” (W. Cleon Skousen, The 5000 Year Leap, W. Cleon Skousen p. 235)
When I read this paragraph, it hit me right between the eyes. There couldn’t be a more fitting description of what our society has slipped into. It seems that many in our society don’t want to get involved unless there is some sort of crisis for them to respond to. The Constitution was written to afford all members of society the opportunity to hold the reins of freedom in their hands and to give them the responsibility of maintaining it through involvement in the political process.
It appears that instead of being involved, we have abdicated the responsibility to govern to “professional” politicians who are just as susceptible to the enticements of money and power as any of us are. The Founders idea was to have a more or less “lay” government where the representatives would serve their two year term and then go back to their former occupation. Instead we have allowed individuals to homestead in their political offices. They have become comfortable in their positions and the powerful draw of fame and fortune have enticed them to entrench themselves so deeply in the “halls of Congress” that they have, like Frankenstein’s monster, “taken power unto themselves.”
In the search for that fame and fortune, the Federal Government has encroached on the rights and responsibilities of the States to take care of their responsibilities as well. Thomas Jefferson offered:
“The way to have good and safe government is not to trust it all to one, but to divide it among the many, distributing to everyone exactly the functions he is competent to [perform best]. Let the national government be entrusted with the defense of the nation, and its foreign and federal relations; the State governments with the civil rights, laws, police and administration of what concerns the State generally; and each ward [township] direct the interests within itself. It is by dividing and subdividing these republics, from the great national one down through all its subordinations, until it ends in the administration of every man’s farm by himself; by placing under everyone what his own eye may superintend, that all will be done for the best.”
Jefferson continues:
“What has destroyed liberty and the rights of man in every government which has ever existed under the sun? The generalizing and concentrating all cares and powers unto one body, no matter whether of the aristocrats of Russia or France, or of the aristocrats of the Venetian senate.” (Both quotes are in The 5000 Year Leap, W. Cleon Skousen p. 238 as quoted from; Bergh, Writings of Thomas Jefferson, 14:421)
It makes my skin crawl to see what is happening today to our country because of the fiscal apathy of the general public. “Let someone else do it.” “I don’t have time to get involved.” “I’m not smart enough to be in public office, let someone who is smarter do it.” Do these phrases sound familiar? That is because they are all too common in our society. That kind of apathy and self-debasement is just what Jefferson was talking about.
John Fiske, “one of the greatest American Historians of the last generation,” prophesied:
“If the day should ever arrive (which God forbid!) when the people of different parts of our country shall allow their local affairs to be administered by prefects sent from Washington, and when the self-government of the states shall have been so far lost as that of the departments of France, or even so closely limited as that of the counties of England—on that day the political career of the American people will have been robbed of its most interesting and valuable features, and the usefulness of this nation will be lamentably impaired.” (quoted in The 5000 Year Leap, W. Cleon Skousen p. 238 as quoted from; John Fiske, The critical period of American History, 1783-1789 The Historical Writings of John Fiske, Vol. 12 [Boston: Houghton Mifflin Company, 1916], pp. 282-283.) Although some of the wording indicates that Washington would be sending “prefects” to the States, the idea that Washington would be running the show remains the same. We need to ensure that we awaken to the “sense of our awful situation” and take steps to return the governance of our country to its rightful sovereigns.
We can in nowise regain our rights to self-government unless we are willing to take upon us the responsibilities of self-government. However, I have lately learned that taking back those rights isn’t all that easy because of the power of the incumbents. They are being supported by professional lobbyist whose sole goal is to make money by getting Congressman to support pork barrel projects and earmarks for their clients. I strongly suggest and urge all who read this to see how this is being done by visiting the Independent Caucus website: http://ourcaucus.com. I knew that something was going on in Washington, but I wasn’t aware of the extent this corruption until I went to this site and listened and read all of the points they have posted there. Their research and expertise have given them the ability to put together the facts in the most compelling argument against professional government I have ever seen. These people are the same ones who unseated an incumbent who had a huge war chest in Utah and succeeded in replacing him with someone who has the interests of the people at heart. If they can do it and we can follow their example and advice, we will be able to take back our rights to self-government and show that we are willing to take on those responsibilities.
A blog that puts forth the ideals engrained in the Constitution and how returning to the basic principles the Founding Fathers put into it we can solve the problems we have created for ourselves by straying from these principles. Read The Tapestry (posted at the bottom of the page) it might just give you a new perspective as to what direction this country is headed in. (Note: Older posts are contained in the archives to keep the length of the blog shorter.)
Who am I?
- Bill Pressgrove
- Retired History teacher with special interests in the Constitution and Government.
Fair Tax for America
The Tapestry
The Tapestry
By William L. Pressgrove
Written in 1992, edited Nov 2009
Once upon a time, there was a land far, far away full of beauty. There was lush vegetation like tall trees, colorful flowers, winding rivers, snowy mountains, and grassy plains. The land was exceedingly rich in natural resources because the ruler of the land had blessed it with all things he had the power with which to bless it. The ruler of the land was a jealous ruler so anyone who came to live on this land had to make a covenant to worship him only. If the people ever forgot, or would not worship the ruler of the land, they would be swept off of the land because the ruler of the land would not be mocked.
As the story begins, there is evidence that the land had been peopled several times. Artifacts found in the land indicated that each group had broken their covenant with the ruler of the land and had been destroyed or they had destroyed themselves.
Another people in a distant land heard about this strange and beautiful land and desired to move to it. They made arrangements to move, many having to take great losses as they sold their goods and possessions, but to them the promise of the new land and freedom were worth all their sacrifices. These people became known as "Freemen" because of their love for freedom.
When the Freemen arrived in the new land, they found people already living there. These people were called "Landers" because they were a people who lived off the land and used it to their benefit, somewhat wisely, but the Landers had forgotten the ruler who had blessed the land, thus they had fallen out of favor with him. Therefore, the Landers lived without his protection. The Freemen learned of the ruler of the land and made a covenant with him to worship him and him alone. So, whenever there was a problem between the Freemen and the Landers, the ruler would favor the Freemen. There were several wars between the two groups because the Landers didn’t want the Freemen taking their land and gaining a foot hold in it. The Freemen prevailed and became established in the land. They prospered and began to fill the land, because they remembered their covenant with the ruler of the land.
The Freemen continued honoring the covenant they had made with the ruler, but the mother country from which the Freemen had come didn’t want them to become independent. The Freemen had to break away from the mother country’s hold on them before they could fully live the covenant they had made with the ruler of the land. They knew if they would break with the old country, the ruler of the land would assist them to become secure in the covenant they made with him.
The old country didn’t want to lose control of their colony in the new land because of its exceeding riches, so it began to exercise more control over the colony and make unreasonable demands on the Freemen. The Freemen had to pay more and more taxes for the goods they received from the mother land. The mother country taxed the Freemen without allowing them to be represented in government.
Even with the help of the ruler of the land, there was a great war between the old country and the colonists in which many of the Freemen paid the ultimate price for freedom. The greatest men of that generation spilt their blood to gain the independence they were seeking.
The people, having won their freedom began to live all the terms of the covenant they had made with the ruler of the land. They set about to fix laws by which they could remain free in this new land. They hadn’t forgotten the help they received from the ruler of the land, so they incorporated rules and regulations that allowed the people to have the freedom of choice in their new nation. This freedom of choice was a right they fought so valiantly to gain, and they recognized that it was the only way they could truly worship the ruler of the land.
The leaders of the country of Freemen made a tapestry into which was woven the rules of the government they had formed. This tapestry displayed to all the world the freedom the new nation of Freemen stood for. The tapestry was held high and was revered by all who had taken part in obtaining freedom for the new nation and had worked so hard to set up a sound government.
As time went on the Freemen, who had made the covenant with the ruler of the land and had fought beside those who died for it, passed away. Their children remembered the covenant and the tremendous sacrifice their fathers had made by holding the tapestry high and reverencing those who had made their freedom possible as well as the ruler who had help secure it.
Several generations passed away reverencing the tapestry and enjoying the freedom it represented. Eventually, those who were placed into government positions decided that they could improve the laws that the tapestry represented. They began to make these changes and told the people they were for the betterment of the country. As a symbol of each change they removed one thread from the fabric of the tapestry, one thread for every change.
All the changes made the Freemen feel that the government was caring for them and that the changes were making the country better. The tapestry didn’t appear to have suffered from the changes either. The threads that were removed were hardly, if at all noticeable.
As the years passed the Freemen became less self-sufficient and more dependent on the government to sustain them. Politicians began to realize that by making promises of more aid to special interest groups they could garner more votes from the people in exchange for more money from the government coffers. Sadly, the people began to expect more and more support from the government without ever thinking about where the government was getting money.
Before they were aware of it, the people had become so dependent of the government that they began to forget about the covenant their fathers had made with the ruler of the land. The government became more important to them than the ruler of the land. Historians began removing all references to the ruler of the land from the history books used to teach the children about the Founding Fathers of the country. Those in power also began passing laws that prohibited the mention of the ruler of the land in public places. As these changes were being made, the politicians and now even the historians took more threads from the tapestry to make it conform to their new way of thinking.
Even though so many changes were being made to the tapestry, the people still revered it and considered it to be the fabric of the country and said that it was so strong that no one or nothing could ever tear it apart. They held it high on every Independence Day to display to the world how proud they were of it. They would boast of being the greatest nation in the world. They were proud of the strength of their military. They would occasionally show their strength by defending "freedom" by supporting international causes supposedly to keep the peace.
One day, a dispute began among the leaders of the country as to whether the laws the tapestry represented were still valid because times had changed and technology had become so advanced. Some thought that the laws the tapestry contained were outdated and needed to be scrapped and a new one drafted. Others thought that with just a few more changes, that the old tapestry would be just fine. As a graphic representation of this argument, a verbal tug-of-war ensued each side being on opposite sides of the tapestry. As they began the tug-of-war it was plain to see that the tapestry would be torn apart by the argument. Those who wanted the Constitution to remain quickly made some serious concessions to the opposing party with the understanding that they would keep the "old" tapestry as the countries symbols of freedom.
The tapestry was changed so much that it was just a shell of what it had been and so many threads had been removed from the tapestry that it began to look like an old shredded cloth. As the government was discussing more changes to the tapestry, an enemy came into the land and began to take possession of it, killing and enslaving the people as they went. The mighty army was sent out to fight this intruder, but found that it was so weakened by the lack of discipline that it was no match for the invasion. You see, they had become weak because of the lasciviousness that had been allowed by their leaders, that they didn’t have the moral fiber to hold them together as a fighting unit.
Finally citizens, who had been weary of the actions of the politicians, took up their arms and the tapestry as a banner in defense of their country. They were seriously hampered in their efforts because some of the new laws that were passed made it difficult for them to retain their firearms, so they were fighting with whatever they could get their hands on. These citizens were those who had believed in and kept the covenant with the ruler of the land and were sustained by their faith that he would help them to rid their country of the invaders. Joined by those of the military who had recognized the lasciviousness that had overtaken their forces and had maintained themselves apart from those activities, these citizens prevailed and began to repel the invaders.
After much bloodshed this new army prevailed and defeated the invaders, but not before the capital city and those who were in it was destroyed. When peace was restored, the original tapestry was found almost totally shredded into pieces. It was held together by one brittle thread. It was taken to a laboratory to be restored.
The threads that had been removed were found in the archives and were brought out and laid down side by side so they could be restored to the tapestry. As this process began, the workers noticed that the threads had tiny strands of gold woven in them at various places. When they were all laid down together they discovered a word had been woven into the threads, a word that when embedded in the cloth held the tapestry together tightly but was imperceptible to the naked eye. A word that when removed bit by bit over time had allowed not only the tapestry, but the fabric of the nation to fall apart as well. That word?–God.
By William L. Pressgrove
Written in 1992, edited Nov 2009
Once upon a time, there was a land far, far away full of beauty. There was lush vegetation like tall trees, colorful flowers, winding rivers, snowy mountains, and grassy plains. The land was exceedingly rich in natural resources because the ruler of the land had blessed it with all things he had the power with which to bless it. The ruler of the land was a jealous ruler so anyone who came to live on this land had to make a covenant to worship him only. If the people ever forgot, or would not worship the ruler of the land, they would be swept off of the land because the ruler of the land would not be mocked.
As the story begins, there is evidence that the land had been peopled several times. Artifacts found in the land indicated that each group had broken their covenant with the ruler of the land and had been destroyed or they had destroyed themselves.
Another people in a distant land heard about this strange and beautiful land and desired to move to it. They made arrangements to move, many having to take great losses as they sold their goods and possessions, but to them the promise of the new land and freedom were worth all their sacrifices. These people became known as "Freemen" because of their love for freedom.
When the Freemen arrived in the new land, they found people already living there. These people were called "Landers" because they were a people who lived off the land and used it to their benefit, somewhat wisely, but the Landers had forgotten the ruler who had blessed the land, thus they had fallen out of favor with him. Therefore, the Landers lived without his protection. The Freemen learned of the ruler of the land and made a covenant with him to worship him and him alone. So, whenever there was a problem between the Freemen and the Landers, the ruler would favor the Freemen. There were several wars between the two groups because the Landers didn’t want the Freemen taking their land and gaining a foot hold in it. The Freemen prevailed and became established in the land. They prospered and began to fill the land, because they remembered their covenant with the ruler of the land.
The Freemen continued honoring the covenant they had made with the ruler, but the mother country from which the Freemen had come didn’t want them to become independent. The Freemen had to break away from the mother country’s hold on them before they could fully live the covenant they had made with the ruler of the land. They knew if they would break with the old country, the ruler of the land would assist them to become secure in the covenant they made with him.
The old country didn’t want to lose control of their colony in the new land because of its exceeding riches, so it began to exercise more control over the colony and make unreasonable demands on the Freemen. The Freemen had to pay more and more taxes for the goods they received from the mother land. The mother country taxed the Freemen without allowing them to be represented in government.
Even with the help of the ruler of the land, there was a great war between the old country and the colonists in which many of the Freemen paid the ultimate price for freedom. The greatest men of that generation spilt their blood to gain the independence they were seeking.
The people, having won their freedom began to live all the terms of the covenant they had made with the ruler of the land. They set about to fix laws by which they could remain free in this new land. They hadn’t forgotten the help they received from the ruler of the land, so they incorporated rules and regulations that allowed the people to have the freedom of choice in their new nation. This freedom of choice was a right they fought so valiantly to gain, and they recognized that it was the only way they could truly worship the ruler of the land.
The leaders of the country of Freemen made a tapestry into which was woven the rules of the government they had formed. This tapestry displayed to all the world the freedom the new nation of Freemen stood for. The tapestry was held high and was revered by all who had taken part in obtaining freedom for the new nation and had worked so hard to set up a sound government.
As time went on the Freemen, who had made the covenant with the ruler of the land and had fought beside those who died for it, passed away. Their children remembered the covenant and the tremendous sacrifice their fathers had made by holding the tapestry high and reverencing those who had made their freedom possible as well as the ruler who had help secure it.
Several generations passed away reverencing the tapestry and enjoying the freedom it represented. Eventually, those who were placed into government positions decided that they could improve the laws that the tapestry represented. They began to make these changes and told the people they were for the betterment of the country. As a symbol of each change they removed one thread from the fabric of the tapestry, one thread for every change.
All the changes made the Freemen feel that the government was caring for them and that the changes were making the country better. The tapestry didn’t appear to have suffered from the changes either. The threads that were removed were hardly, if at all noticeable.
As the years passed the Freemen became less self-sufficient and more dependent on the government to sustain them. Politicians began to realize that by making promises of more aid to special interest groups they could garner more votes from the people in exchange for more money from the government coffers. Sadly, the people began to expect more and more support from the government without ever thinking about where the government was getting money.
Before they were aware of it, the people had become so dependent of the government that they began to forget about the covenant their fathers had made with the ruler of the land. The government became more important to them than the ruler of the land. Historians began removing all references to the ruler of the land from the history books used to teach the children about the Founding Fathers of the country. Those in power also began passing laws that prohibited the mention of the ruler of the land in public places. As these changes were being made, the politicians and now even the historians took more threads from the tapestry to make it conform to their new way of thinking.
Even though so many changes were being made to the tapestry, the people still revered it and considered it to be the fabric of the country and said that it was so strong that no one or nothing could ever tear it apart. They held it high on every Independence Day to display to the world how proud they were of it. They would boast of being the greatest nation in the world. They were proud of the strength of their military. They would occasionally show their strength by defending "freedom" by supporting international causes supposedly to keep the peace.
One day, a dispute began among the leaders of the country as to whether the laws the tapestry represented were still valid because times had changed and technology had become so advanced. Some thought that the laws the tapestry contained were outdated and needed to be scrapped and a new one drafted. Others thought that with just a few more changes, that the old tapestry would be just fine. As a graphic representation of this argument, a verbal tug-of-war ensued each side being on opposite sides of the tapestry. As they began the tug-of-war it was plain to see that the tapestry would be torn apart by the argument. Those who wanted the Constitution to remain quickly made some serious concessions to the opposing party with the understanding that they would keep the "old" tapestry as the countries symbols of freedom.
The tapestry was changed so much that it was just a shell of what it had been and so many threads had been removed from the tapestry that it began to look like an old shredded cloth. As the government was discussing more changes to the tapestry, an enemy came into the land and began to take possession of it, killing and enslaving the people as they went. The mighty army was sent out to fight this intruder, but found that it was so weakened by the lack of discipline that it was no match for the invasion. You see, they had become weak because of the lasciviousness that had been allowed by their leaders, that they didn’t have the moral fiber to hold them together as a fighting unit.
Finally citizens, who had been weary of the actions of the politicians, took up their arms and the tapestry as a banner in defense of their country. They were seriously hampered in their efforts because some of the new laws that were passed made it difficult for them to retain their firearms, so they were fighting with whatever they could get their hands on. These citizens were those who had believed in and kept the covenant with the ruler of the land and were sustained by their faith that he would help them to rid their country of the invaders. Joined by those of the military who had recognized the lasciviousness that had overtaken their forces and had maintained themselves apart from those activities, these citizens prevailed and began to repel the invaders.
After much bloodshed this new army prevailed and defeated the invaders, but not before the capital city and those who were in it was destroyed. When peace was restored, the original tapestry was found almost totally shredded into pieces. It was held together by one brittle thread. It was taken to a laboratory to be restored.
The threads that had been removed were found in the archives and were brought out and laid down side by side so they could be restored to the tapestry. As this process began, the workers noticed that the threads had tiny strands of gold woven in them at various places. When they were all laid down together they discovered a word had been woven into the threads, a word that when embedded in the cloth held the tapestry together tightly but was imperceptible to the naked eye. A word that when removed bit by bit over time had allowed not only the tapestry, but the fabric of the nation to fall apart as well. That word?–God.